Bhagavad Gita Chapter 11 : Vishvarupa Darshana Yoga

Bhagavad Gita Chapter 11
Bhagavad Gita Chapter 11 Vishvarupa Darshana Yoga

Bhagavad Gita Chapter 11

Author Kedi Ganapati

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Shloka 11:1

अर्जुन उवाच ।
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥ ११:१ ॥
arjuna uvacha
madanugrahaya paramam guhyam adhyatma-sanjnitam
yat tvayoktam vachas tena moho 'yam vigato mama

Translation

Arjuna said: By Your grace, You have spoken to me the supreme confidential spiritual knowledge. By hearing these words, my illusion has now been dispelled.

Conversation

Shloka 11:2

अर्जुन उवाच ।
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया ।
त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ॥ ११:२ ॥
arjuna uvacha
bhavapyayau hi bhutanam shrutau vistarasho maya
tvattah kamala-patraksha mahatmyam api chavyayam

Translation

O Lotus-eyed Lord, I have heard from You in detail about the creation and dissolution of all beings, as well as Your eternal greatness.

Conversation

Shloka 11:3

अर्जुन उवाच ।
एवमेतद्यथात्थ त्वमात्मानं परमेश्वर ।
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ ११:३ ॥
arjuna uvacha
evam etad yathattha tvam atmanam parameshvara
drashtum icchami te rupam aishvaram purushottama

Translation

O Supreme Lord, all that You have said about Yourself is certainly true. Yet I desire to behold Your divine universal form, O Supreme Person.

Conversation

Shloka 11:4

अर्जुन उवाच ।
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥ ११:४ ॥
arjuna uvacha
manyase yadi tac chakyam maya drashtum iti prabho
yogeshvara tato me tvam darshayatmanam avyayam

Translation

O Lord, if You think I am able to behold it, then please reveal to me Your imperishable universal form, O Master of Yoga.

Conversation

Shloka 11:5

श्रीभगवानुवाच ।
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः ।
नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥ ११:५ ॥
shri bhagavan uvacha
pashya me partha rupani shatasho 'tha sahasrashah
nana-vidhani divyani nana-varnakritini cha

Translation

The Supreme Lord said: Behold, O Partha, My hundreds and thousands of divine forms, of various kinds, colors, and shapes.

Conversation

Shloka 11:6

पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा ।
बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥ ११:६ ॥
pashya adityan vasun rudran ashvinau marutas tatha
bahuny adrishta-purvani pashyashcharyani bharata

Translation

Behold the Adityas, Vasus, Rudras, Ashvini Kumaras, and Maruts. O Bharata, see many wonderful things never seen before.

Conversation

Shloka 11:7

इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् ।
मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि ॥ ११:७ ॥
ihaikastham jagat kritsnam pashyadya sa-characharam
mama dehe gudakesha yac chanyad drashtum icchasi

Translation

O Gudakesha, behold within My body the entire universe, with all moving and non-moving beings, and whatever else you wish to see.

Conversation

Shloka 11:8

न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ॥ ११:८ ॥
na tu mam shakyase drashtum anenaiva sva-chakshusha
divyam dadami te chakshuh pashya me yogam aishvaram

Translation

But you cannot see Me with your present eyes. Therefore I grant you divine vision. Behold My supreme mystic opulence.

Conversation

Shloka 11:9

संजय उवाच ।
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः ।
दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥ ११:९ ॥
sanjaya uvacha
evam uktva tato rajan maha-yogeshvaro harih
darshayam asa parthaya paramam rupam aishvaram

Translation

Sanjaya said: O King, having spoken thus, the Supreme Lord, the Great Master of Yoga, revealed His supreme universal form to Arjuna.

Conversation

Shloka 11:10

अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् ।
अनेकदिव्याभरणं दिव्यनेकोद्यतायुधम् ॥ ११:१० ॥
aneka-vaktra-nayanam anekadbhuta-darshanam
aneka-divyabharanam divyanekodyatayudham

Translation

The universal form had countless mouths and eyes, displayed innumerable wondrous visions, was adorned with many divine ornaments, and held countless uplifted celestial weapons.

Conversation

Shloka 11:11

दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् ।
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥ ११:११ ॥
divya-malyambara-dharam divya-gandhanulepanam
sarvashcharya-mayam devam anantam vishvato-mukham

Translation

He wore divine garlands and garments, was anointed with heavenly fragrances, was full of wondrous splendor, limitless, and faced in every direction.

Conversation

Shloka 11:12

दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता ।
यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ॥ ११:१२ ॥
divi surya-sahasrasya bhaved yugapad utthita
yadi bhah sadrishi sa syad bhasas tasya mahatmanah

Translation

If thousands of suns were to rise simultaneously in the sky, their brilliance might resemble the splendor of that Supreme Being.

Conversation

Shloka 11:13

तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनैकधा ।
अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ॥ ११:१३ ॥
tatraikastham jagat kritsnam pravibhaktam anekadha
apashyad deva-devasya sharire pandavas tada

Translation

At that moment, Arjuna saw within the body of the God of gods the entire universe, divided into its many manifestations, all existing in one place.

Conversation

Shloka 11:14

ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः ।
प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ॥ ११:१४ ॥
tatah sa vismayavishto hrishta-roma dhananjayah
pranamya shirasa devam kritanjalir abhashata

Translation

Then, filled with amazement, his hair standing on end, Arjuna bowed his head before the Lord, folded his hands, and began to speak.

Conversation

Shloka 11:15

अर्जुन उवाच ।
पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसङ्घान् ।
ब्रह्माणमीशं कमलासनस्थम् ऋषींश्च सर्वानुरगांश्च दिव्यान् ॥ ११:१५ ॥
arjuna uvacha
pashyami devams tava deva dehe sarvams tatha bhuta-vishesha-sanghan
brahmanam isham kamalasanastham rishimsh cha sarvan uragamsh cha divyan

Translation

Arjuna said: O Lord, within Your body I behold all the gods, all varieties of living beings, Lord Brahma seated on the lotus, Lord Shiva, all the sages, and the divine serpents.

Conversation

Shloka 11:16

अनेकबाहूदरवक्त्रनेत्रं पश्यामि तवां सर्वतोऽनन्तरूपम् ।
नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ॥ ११:१६ ॥
aneka-bahudara-vaktra-netram pashyami tvam sarvato 'nanta-rupam
nantam na madhyam na punas tavadim pashyami vishveshvara vishva-rupa

Translation

I see You with countless arms, bellies, mouths, and eyes, manifesting infinite forms everywhere. O Lord of the universe, I see neither Your beginning, middle, nor end.

Conversation

Shloka 11:17

किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् ।
पश्यामि तवां दुर्निरीक्ष्यं समन्ताद् दीप्तानलार्कद्युतिमप्रमेयम् ॥ ११:१७ ॥
kiritinam gadinam chakrinam cha tejo-rashim sarvato diptimantam
pashyami tvam durnirikshyam samantad diptanalarka-dyutim aprameyam

Translation

I behold You wearing a crown, bearing a mace and discus, radiating brilliant light in every direction. Your splendor is as dazzling as blazing fire and the sun, making You impossible to behold.

Conversation

Shloka 11:18

त्वमक्षरं परमं वेदितव्यं त्वमस्य विश्वस्य परं निधानम् ।
त्वमव्ययः शाश्वतधर्मगोप्ता सनातनस्त्वं पुरुषो मतो मे ॥ ११:१८ ॥
tvam aksharam paramam veditavyam tvam asya vishvasya param nidhanam
tvam avyayah shashvata-dharma-gopta sanatanas tvam purusho mato me

Translation

You are the Supreme Imperishable, the ultimate object of knowledge. You are the supreme refuge of the universe, the eternal protector of the everlasting Dharma, and the eternal Supreme Person.

Conversation

Shloka 11:19

अनादिमध्यान्तमनन्तवीर्यम् अनन्तबाहुं शशिसूर्यनेत्रम् ।
पश्यामि तवां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपन्तम् ॥ ११:१९ ॥
anadi-madhyantam ananta-viryam ananta-bahum shashi-surya-netram
pashyami tvam dipta-hutasha-vaktram sva-tejasa vishvam idam tapantam

Translation

I see You without beginning, middle, or end, possessing infinite power and countless arms. The moon and the sun are Your eyes, and Your blazing mouths radiate fire, illuminating and heating the entire universe.

Conversation

Shloka 11:20

द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः ।
दृष्ट्वाद्भुतं रूपमुग्रं तवेदं लोकत्रयं प्रव्यथितं महात्मन् ॥ ११:२० ॥
dyava-prithivyor idam antaram hi vyaptam tvayaikena dishash cha sarvah
drishtvadbhutam rupam ugram tavedaṁ loka-trayam pravyathitam mahatman

Translation

O Great Soul, You alone pervade the space between heaven and earth and all directions. Seeing Your wondrous and terrifying universal form, the three worlds are filled with fear.

Conversation

Shloka 11:21

अमी हि त्वां सुरसङ्घा विशन्ति केचिद्भीताः प्राञ्जलयो गृणन्ति ।
स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः ॥ ११:२१ ॥
ami hi tvam sura-sangha vishanti kechid bhitah pranjalayo grinanti
svastity uktva maharshi-siddha-sanghah stuvanti tvam stutibhih pushkalabhih

Translation

All the hosts of gods are entering into You. Some, struck with fear, offer prayers with folded hands. Great sages and perfected beings glorify You with abundant hymns, crying, "May there be peace!"

Conversation

Shloka 11:22

रुद्रादित्या वसवो ये च साध्या विश्वेऽश्विनौ मरुतश्चोष्मपाश्च ।
गन्धर्वयक्षासुरसिद्धसङ्घा वीक्षन्ते त्वां विस्मिताश्चैव सर्वे ॥ ११:२२ ॥
rudraditya vasavo ye cha sadhya vishve 'shvinau marutash choshmapash cha
gandharva-yakshasura-siddha-sangha vikshante tvam vismitash chaiva sarve

Translation

The Rudras, Adityas, Vasus, Sadhyas, Vishvedevas, Ashvini Kumaras, Maruts, Pitrs, Gandharvas, Yakshas, Asuras, and Siddhas all gaze upon You in wonder.

Conversation

Shloka 11:23

रूपं महत्ते बहुवक्त्रनेत्रं महाबाहो बहुबाहूरुपादम् ।
बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ॥ ११:२३ ॥
rupam mahat te bahu-vaktra-netram maha-baho bahu-bahuru-padam
bahudaram bahu-damshtra-karalam drishtva lokah pravyathitas tathaham

Translation

O mighty-armed Lord, seeing Your immense form with many mouths, eyes, arms, thighs, feet, bellies, and terrifying fangs, all the worlds—and I as well—are filled with fear.

Conversation

Shloka 11:24

नभःस्पृशं दीप्तमनेकवर्णं व्यात्ताननं दीप्तविशालनेत्रम् ।
दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा धृतिं न विन्दामि शमं च विष्णो ॥ ११:२४ ॥
nabha-sprisham diptam aneka-varnam vyattananam dipta-vishala-netram
drishtva hi tvam pravyathitantaratma dhritim na vindami shamam cha vishno

Translation

O Vishnu, seeing Your radiant form touching the sky, blazing with many colors, with wide-open mouths and huge fiery eyes, my heart trembles. I can no longer maintain my composure or peace.

Conversation

Shloka 11:25

दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि ।
दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास ॥ ११:२५ ॥
damshtra-karalani cha te mukhani drishtvaiva kalanala-sannibhani
disho na jane na labhe cha sharma prasida devesha jagannivasa

Translation

Seeing Your dreadful mouths with fearful fangs, resembling the fire of cosmic destruction, I lose all sense of direction and peace. O Lord of gods, O refuge of the universe, be merciful to me.

Conversation

Shloka 11:26

अमी च त्वां धृतराष्ट्रस्य पुत्राः सर्वे सहैवावनिपालसङ्घैः ।
भीष्मो द्रोणः सूतपुत्रस्तथासौ सहास्मदीयैरपि योधमुख्यैः ॥ ११:२६ ॥
ami cha tvam dhritarashtrasya putrah sarve sahaivavanipala-sanghaih
bhishmo dronah suta-putras tathasau sahasmadiyair api yodha-mukhyaih

Translation

I see all the sons of Dhritarashtra, along with their allied kings, Bhishma, Drona, Karna, and the foremost warriors on our side as well, entering into Your mouths.

Conversation

Shloka 11:27

वक्त्राणि ते त्वरमाणा विशन्ति दंष्ट्राकरालानि भयानकानि ।
केचिद्विलग्ना दशनान्तरेषु सन्दृश्यन्ते चूर्णितैरुत्तमाङ्गैः ॥ ११:२७ ॥
vaktrani te tvaramana vishanti damshtra-karalani bhayanakani
kechid vilagna dashanantareshu sandrishyante churnitair uttamangaih

Translation

They rush headlong into Your terrifying mouths with dreadful fangs. Some are seen caught between Your teeth, their heads crushed to pieces.

Conversation

Shloka 11:28

यथा नदीनां बहवोऽम्बुवेगाः समुद्रमेवाभिमुखा द्रवन्ति ।
तथा तवामी नरलोकवीरा विशन्ति वक्त्राण्यभिविज्वलन्ति ॥ ११:२८ ॥
yatha nadinam bahavo 'mbu-vegah samudram evabhimukha dravanti
tatha tavami nara-loka-vira vishanti vaktrany abhivijvalanti

Translation

Just as many rushing rivers flow toward the ocean, so do these heroic warriors enter Your blazing mouths.

Conversation

Shloka 11:29

यथा प्रदीप्तं ज्वलनं पतङ्गा विशन्ति नाशाय समृद्धवेगाः ।
तथैव नाशाय विशन्ति लोकाः तवापि वक्त्राणि समृद्धवेगाः ॥ ११:२९ ॥
yatha pradiptam jvalanam patanga vishanti nashaya samriddha-vegah
tathaiva nashaya vishanti lokah tavapi vaktrani samriddha-vegah

Translation

As moths rush swiftly into a blazing fire to perish, so all these worlds hasten into Your mouths for their destruction.

Conversation

Shloka 11:30

लेलिह्यसे ग्रसमानः समन्ताल् लोकान्समग्रान्वदनैर्ज्वलद्भिः ।
तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपन्ति विष्णो ॥ ११:३० ॥
lelihyase grasamanah samantal lokan samagran vadanair jvaladbhih
tejobhir apurya jagat samagram bhasas tavograh pratapanti vishno

Translation

O Vishnu, You lick up and devour all the worlds from every side with Your blazing mouths. Filling the entire universe with Your radiant splendor, Your fierce brilliance scorches everything.

Conversation

Shloka 11:31

अर्जुन उवाच ।
आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद ।
विज्ञातुमिच्छामि भवन्तमाद्यं न हि प्रजानामि तव प्रवृत्तिम् ॥ ११:३१ ॥
arjuna uvacha
akhyahi me ko bhavan ugra-rupo namo 'stu te deva-vara prasida
vijnatum icchami bhavantam adyam na hi prajanami tava pravrittim

Translation

Arjuna said: O Lord of gods, please tell me who You are in this fierce form. I offer my respectful obeisance unto You. Be gracious to me. I wish to understand You, the Original Being, for I do not know the purpose of Your manifestation.

Conversation

Shloka 11:32

श्रीभगवानुवाच ।
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो लोकान्समाहर्तुमिह प्रवृत्तः ।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे येऽवस्थिताः प्रत्यनीकेषु योधाः ॥ ११:३२ ॥
shri bhagavan uvacha
kalo 'smi loka-kshaya-krit pravriddho lokan samahartum iha pravrittah
rite 'pi tvam na bhavishyanti sarve ye 'vasthitah pratyanikeshu yodhah

Translation

The Supreme Lord said: I am Time, the mighty destroyer of worlds, engaged here in annihilating these people. Even without your participation, all the warriors standing in the opposing armies shall cease to exist.

Conversation

Shloka 11:33

तस्मात्त्वमुत्तिष्ठ यशो लभस्व जित्वा शत्रून्भुङ्क्ष्व राज्यं समृद्धम् ।
मयैवैते निहताः पूर्वमेव निमित्तमात्रं भव सव्यसाचिन् ॥ ११:३३ ॥
tasmat tvam uttishtha yasho labhasva jitva shatrun bhunkshva rajyam samriddham
mayaivaite nihatah purvam eva nimitta-matram bhava savya-sachin

Translation

Therefore arise and win glory. Conquer your enemies and enjoy a prosperous kingdom. They have already been slain by Me; O expert archer, you are merely an instrument.

Conversation

Shloka 11:34

द्रोणं च भीष्मं च जयद्रथं च कर्णं तथ्यान्यानपि योधवीरान् ।
मया हतांस्त्वं जहि मा व्यथिष्ठा युध्यस्व जेतासि रणे सपत्नान् ॥ ११:३४ ॥
dronam cha bhishmam cha jayadratham cha karnam tathanyan api yodha-viran
maya hatams tvam jahi ma vyathishtha yudhyasva jetasi rane sapatnan

Translation

Drona, Bhishma, Jayadratha, Karna, and the other heroic warriors have already been slain by Me. Therefore fight without fear; you shall surely conquer your enemies in battle.

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Shloka 11:35

संजय उवाच ।
एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी ।
नमस्कृत्वा भूय एवाह कृष्णं सगद्गदं भीतभीतः प्रणम्य ॥ ११:३५ ॥
etac chrutva vachanam keshavasya kritanjalir vepamanah kiriti
namaskritva bhuya evaha krishnam sa-gadgadam bhita-bhitah pranamya

Translation

Sanjaya said: Hearing these words of Keshava, Arjuna, trembling with folded hands, bowed again before Krishna and spoke in a faltering voice, overwhelmed with fear.

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Shloka 11:36

अर्जुन उवाच ।
स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च ।
रक्षांसि भीतानि दिशो द्रवन्ति सर्वे नमस्यन्ति च सिद्धसङ्घाः ॥ ११:३६ ॥
arjuna uvacha
sthane hrishikesha tava prakirtya jagat prahrishyaty anurajyate cha
rakshamsi bhitani disho dravanti sarve namasyanti cha siddha-sanghah

Translation

Arjuna said: O Hrishikesha, it is fitting that the world rejoices in glorifying You and becomes devoted to You. The demons flee in fear in all directions, while all perfected beings bow before You.

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Shloka 11:37

कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे ।
अनन्त देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत् ॥ ११:३७ ॥
kasmac cha te na nameran mahatman gariyase brahmano 'py adi-kartre
ananta devesha jagannivasa tvam aksharam sad-asat tat-param yat

Translation

O Great Soul, why should they not bow to You? You are greater even than Brahma, the original creator. O Infinite Lord of gods and abode of the universe, You are the Imperishable Reality beyond both the manifest and the unmanifest.

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Shloka 11:38

त्वमादिदेवः पुरुषः पुराणः त्वमस्य विश्वस्य परं निधानम् ।
वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ॥ ११:३८ ॥
tvam adi-devah purushah puranah tvam asya vishvasya param nidhanam
vettasi vedyam cha param cha dhama tvaya tatam vishvam ananta-rupa

Translation

You are the Original God, the eternal Supreme Person. You are the supreme refuge of this universe, the knower and the object of knowledge, the highest abode. O Infinite Form, You pervade the entire universe.

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Shloka 11:39

वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च ।
नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते ॥ ११:३९ ॥
vayur yamo 'gnir varunah shashankah prajapatis tvam prapitamahash cha
namo namas te 'stu sahasra-kritvah punash cha bhuyo 'pi namo namas te

Translation

You are Vayu, Yama, Agni, Varuna, the Moon, Prajapati, and the great-grandfather of all beings. I offer You my repeated obeisances—again and again, thousands of times.

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Shloka 11:40

नमः पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व ।
अनन्तवीर्यामितविक्रमस्त्वं सर्वं समाप्नोषि ततोऽसि सर्वः ॥ ११:४० ॥
namah purastad atha prishthatas te namo 'stu te sarvata eva sarva
ananta-viryamita-vikramas tvam sarvam samapnoshi tato 'si sarvah

Translation

My obeisances to You from the front and from behind; indeed, I offer my respects to You from every direction. O Lord of infinite power and immeasurable might, You pervade everything; therefore, You are everything.

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Shloka 11:41

अर्जुन उवाच ।
सखेति मत्वा प्रसभं यदुक्तं हे कृष्ण हे यादव हे सखेति ।
अजानता महिमानं तवेदं मया प्रमादात्प्रणयेन वापि ॥ ११:४१ ॥
arjuna uvacha
sakheti matva prasabham yad uktam he krishna he yadava he sakheti
ajanata mahimanam tavedam maya pramadat pranayena vapi

Translation

Thinking of You merely as my friend, I rashly addressed You as, "O Krishna," "O Yadava," or "O my friend," without knowing Your supreme greatness, whether out of affection or carelessness.

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Shloka 11:42

यच्चावहासार्थमसत्कृतोऽस विहारशय्यासनभोजनेषु ।
एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम् ॥ ११:४२ ॥
yac chavahasartham asat-krito 'si vihara-shayyasana-bhojaneshu
hko 'thavapy achyuta tat-samaksham tat kshamaye tvam aham aprameyam

Translation

O Achyuta, for whatever disrespect I may have shown You in jest, while relaxing, resting, sitting together, eating, whether alone or in the presence of others, I beg Your forgiveness, O immeasurable Lord.

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Shloka 11:43

पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान् ।
न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव ॥ ११:४३ ॥
pitasi lokasya characharasya tvam asya pujyash cha gurur gariyan
na tvat-samo 'sty abhyadhikah kuto 'nyo loka-traye 'py apratima-prabhava

Translation

You are the Father of this moving and non-moving universe. You are its most worshipable Lord and supreme spiritual teacher. No one is equal to You, and how then could anyone be greater than You in all the three worlds?

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Shloka 11:44

तस्मात्प्रणम्य प्रणिधाय कायं प्रसादये त्वामहमीशमीड्यम् ।
पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम् ॥ ११:४४ ॥
tasmat pranamya pranidhaya kayam prasadaye tvam aham isham idyam
piteva putrasya sakheva sakhyuh priyah priyayarhasi deva sodhum

Translation

Therefore, bowing down with my body, I seek Your mercy, O adorable Lord. As a father forgives his son, a friend forgives a friend, and a beloved forgives the beloved, please forgive me.

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Shloka 11:45

अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा भयेन च प्रव्यथितं मनो मे ।
तदेव मे दर्शय देव रूपं प्रसीद देवेश जगन्निवास ॥ ११:४५ ॥
adrishta-purvam hrishito 'smi drishtva bhayena cha pravyathitam mano me
tad eva me darshaya deva rupam prasida devesha jagannivasa

Translation

Having seen this unprecedented form, I rejoice, yet my mind is also overwhelmed with fear. O Lord of gods, O refuge of the universe, please be gracious and show me once again Your gentle form.

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Shloka 11:46

किरीटिनं गदिनं चक्रहस्तम् इच्छामि तवां द्रष्टुमहं तथैव ।
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥ ११:४६ ॥
kiritinam gadinam chakra-hastam icchami tvam drashtum aham tathaiva
tenaiva rupena chatur-bhujena sahasra-baho bhava vishva-murte

Translation

I wish to see You again in Your four-armed form, wearing a crown and holding the mace and discus. O thousand-armed Universal Form, please appear in that form.

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Shloka 11:47

श्रीभगवानुवाच ।
मया प्रसन्नने तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् ।
तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ ११:४७ ॥
maya prasannena tavarjunedam rupam param darshitam atma-yogat
tejo-mayam vishvam anantam adyam yan me tvad anyena na drishta-purvam

Translation

The Supreme Lord said: O Arjuna, by My grace and through My divine power, I have revealed to you this supreme, radiant, infinite, and universal form, which no one before you has ever seen.

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Shloka 11:48

न वेदयज्ञाध्ययनैर्न दानैः न च क्रियाभिर्न तपोभिरुग्रैः ।
एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥ ११:४८ ॥
na veda-yajna-adhyayanair na danaih na cha kriyabhir na tapobhir ugraih
evam-rupah shakya aham nriloke drashtum tvad anyena kuru-pravira

Translation

O best of the Kurus, neither by studying the Vedas, performing sacrifices, giving charity, executing rituals, nor by severe austerities can anyone in this human world behold Me in this form, except you.

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Shloka 11:49

मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् ।
व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ॥ ११:४९ ॥
ma te vyatha ma cha vimuha-bhavo drishtva rupam ghoram idring mamedam
vyapeta-bhih prita-manah punas tvam tad eva me rupam idam prapashya

Translation

Do not be afraid or bewildered upon seeing this terrifying form of Mine. Free from fear and with a joyful heart, behold once again My familiar form.

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Shloka 11:50

संजय उवाच ।
इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः ।
आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ॥ ११:५० ॥
ity arjunam vasudevas tathoktva svakam rupam darshayam asa bhuyah
ashvasayam asa cha bhitam enam bhutva punah saumya-vapur mahatma

Translation

Sanjaya said: Having spoken thus to Arjuna, Vasudeva resumed His gentle form and comforted the frightened Arjuna.

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Shloka 11:51

अर्जुन उवाच ।
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन ।
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥ ११:५१ ॥
drishtvedam manusham rupam tava saumyam janardana
idanim asmi samvrittah sa-chetah prakritim gatah

Translation

Arjuna said: O Janardana, seeing Your gentle human form once again, my mind is restored, and I have regained my natural composure.

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Shloka 11:52

श्रीभगवानुवाच ।
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम ।
देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः ॥ ११:५२ ॥
su-durdarsham idam rupam drishtvan asi yan mama
deva apyasya rupasya nityam darshana-kankshinah

Translation

The Supreme Lord said: This form of Mine which you have seen is exceedingly difficult to behold. Even the gods are ever eager to witness it.

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Shloka 11:53

नाहं वेदैर्न तपसा न दानेन न चेज्यया ।
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ११:५३ ॥
naham vedair na tapasa na danena na cejyaya
shakya evam-vidho drashtum drishtvan asi mam yatha

Translation

Neither by study of the Vedas, nor by austerities, nor by charity, nor by worship can I be seen in this form as you have seen Me.

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Shloka 11:54

भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन ।
ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप ॥ ११:५४ ॥
bhaktya tv ananyaya shakya aham evam-vidho 'rjuna
jnatum drashtum cha tattvena praveshtum cha parantapa

Translation

But by exclusive devotion alone, O Arjuna, can I truly be known, seen in reality, and entered into, O conqueror of enemies.

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Shloka 11:55

मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः ।
निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥ ११:५५ ॥
mat-karma-krin mat-paramo mad-bhaktah sanga-varjitah
nirvairah sarva-bhuteshu yah sa mam eti pandava

Translation

One who works for Me, regards Me as the Supreme Goal, is devoted to Me, free from worldly attachment, and without hatred toward any living being—such a person comes to Me, O Pandava.

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Note: Every interpretation published here is the original work of Kedi Ganapati alone. No other author, commentator, or interpreter has contributed to these explanations. These interpretations are based on Kedi Ganapati's own understanding of the Bhagavad Gita's verses through personal study, research, wisdom, and experience.

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On the MKG University blog, you will find quotations from the Bhagavad Gita, Ramayana, Mahabharata, Tripitaka, Upanishads, and other scriptures, accompanied by explanations and interpretations by Kedi Ganapati. These quotations are included to provide scriptural context, clarify ideas, and address common misunderstandings. Alongside these references, the blog presents original interpretations and research by Kedi Ganapati.

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