Dimension Theory In
Geeta Bhawan Rishikesh
Author Kedi Ganapati
✦ Table of Contents ✦
- The Vow of Renunciation and Financial Realities
- The Freelance Massage Business and Survival
- The Hustle and the Broken Ego
- The Long Ride and Realization of Society
- Preparing for Sanyas and Mother's Laughter
- Arrival in Varanasi and the Outfit Mishap
- The Encounter at the Ghat and the Route to Rishikesh
- Becoming a Real Sadhu at Geeta Bhawan
- Two Questions and Deleting the Book
- The Theory of Light and Colors
- The Theory of Energy, Power, and Gravity
- The Theory of Cycle, Vibration, and Maya
- The Theory of Positivity, Negativity, and the Multi-Faceted Self
- The Theory of The Measurement of Energy and Sequential Accumulation
- Morning Rituals at the Ganga and Unresolved Thoughts
- The Discovery of Rule 22
- The Discovery of Rule 23
- The Final Revelation of Rule 24
The Vow of Renunciation and Financial Realities
In 2018, I made a decision that I would become a sanyasi (ascetic) to deeply research Sanatan Dharma. Once my research was complete, I planned to return home and embrace the life of a householder (grihastha) again, because staying away from my mother was impossible for me.
However, I also needed to make some money so that I wouldn't have to beg for alms during my research, and so that my family's household expenses would continue to be met. The financial responsibility of the house rested on me, so I could not take sanyas without fulfilling that duty.
The Freelance Massage Business and Survival
Because of my uneven resume and my habit of speaking the truth, I wasn't getting a job anywhere. I was earning money by doing odd freelance jobs. When my mother found out about my massage business, I was beaten severely, and she suffered a deep shock. Because of this, I stopped doing massages for a while. However, to earn money, I had to restart my freelance massage work.
Previously, if a client brought up discounts, I would straight away block their number. But to make money, I started serving every single client. When a female client would say, "I will only pay ₹300," I gave her a massage for ₹300. When clients bargained for less money, I would tell them, "If I get a call from a client willing to pay more, I will go to them; if not, only then will I come to you." Sometimes when this happened, I would go to the ones who promised more money and cancel the appointments of the clients who paid less.
My clients are often shocked and surprised by my decisions. They frequently tell me, "If you're serious about something, say it in a serious tone. You always speak about important matters in a casual way and then expect us to take them seriously, which is difficult."
I am usually left speechless because I know that I have very serious and ambitious life goals, yet I still struggle to speak and behave in a serious manner. tone formal, my clients said, "Did you come for an interview? You are not the same person." I knew my clients needed pleasure, not punchlines, so I started behaving casually again.
I told my client I have only 3 months left; next year in January, I'm going to become a sanyasi. The client said, "If sanyasis know your lifestyle, they will take sanyas from moksha and become masseurs. You are having fun with strangers every day, so why do you want to leave this masseur field?"
I explained to them, "I am getting pleasure from 2–3 strangers like you, but simultaneously I am getting pain from 7–8 strangers. If I become a sanyasi, I will not miss the pleasure; I will get freedom from the pain."
The Hustle and the Broken Ego
After so much running around, I should have thought about resting, but instead, I decided to understand a sporting lifestyle and joined boxing. Simultaneously, I was boxing, massaging people, providing guidance for people's websites and SEO, and doing manual labor for 2 to 5 days at a time. I was ready to do any job that brought in money, but money wasn't coming from anywhere. It felt as though God Himself had coded my destiny in such a way that no matter how hard I worked, I would not get money.
By January 2020, the massage profession had crushed my ego so much that only 1% of it remained. I was saving an extra ₹50,000 for a 3-month period. Once that was saved, I closed the massage business again and planned to take sanyas for 3 months. But the COVID-19 locKediown cancelled my plans and confined me to my home for 3 months. During that time, I first wrote a 'charoli' (a four-line poem) which not everyone could understand. But a book is something everyone can understand, so I started writing a book on Sanatan Dharma. I spent just 4 months writing a book on Sanatan Dharma in Hindi. Since my mother tongue is Marathi, I hired a professional proofreader to correct the Hindi vocabulary, and then published it on Amazon.
The Long Ride and Realization of Society
As soon as the locKediown opened, I set out on a long bike ride from Mumbai to Kolkata. Along the way, I deeply analyzed every town and village I passed, studying sociology and Indian culture and civilization as I moved forward. The root cause for this journey was my book. What I had written in the book on Sanatan Dharma consisted of other people's thoughts, not my own. To understand the difference between my own thoughts and society's thoughts, it was essential for me to go out into society.
Preparing for Sanyas and Mother's Laughter
On May 19, 2021, as soon as my father's death anniversary rituals were completed, I planned to take sanyas the very next day. Before becoming a monk, I searched on Google and YouTube to find out what qualities are needed to become a monk and what the daily routine should be. I made a list:
- Have to wear a dhoti.
- Have to cook my own food.
- Have to do bhajan and kirtan.
- Have to eat only vegetarian and bland food.
- Have to stay in contact with monks.
- Have to stay away from women.
- Have to beg for alms.
- Have to perform regular worship.
- Have to leave family.
After making the complete list, I realized that I did not even have 1% of the qualities needed to become a monk.
I had never worn a dhoti in my life. I do not even know how to make tea. I cannot cook food. I do not like bhajan and kirtan; I like peaceful meditation. I eat non-vegetarian food and eggs every day, and I only like spicy food. I had never met even a single monk in my life. I am a massage therapist and every week I massage 1–2 different women. If I stay away from women, then what will I eat? I already feel hesitant asking my clients and relatives for donations for my research, so I would never be able to beg for alms.
My mother's family is left-wing, atheist, and opposed to Sanatan Dharma. I never really lived with my father's family. I myself was an atheist until 2016, and I had been a believer for only three years. I had never performed worship even for a single day in my life, nor had I seen anyone in my house doing worship. I am a mama’s boy; I can’t stay even one day without my mother.
I could not understand how I would ever become a monk. Then I thought, whatever happens, happens. Whoever calls me wrong or fake, I will learn from that person how to become a real monk. Maybe during the journey I will learn how to cook food and instead of becoming a monk I might become a good chef. Anything can happen. Whatever happens, I will see.
I had not met a single sadhu until then. Since my family members were followers of Buddhism, I had never even met a pandit or a priest either. I learned how to wear a dhoti from YouTube. I couldn't even wear a dhoti properly; seeing my foolishness and childish antics, my mother burst into laughter.
My mother said, "You will look like a fake sadhu. You don't know a single mantra. If someone asks you about a mantra and you can't answer, you will get beaten up badly." I told my mother that I would show them the PDF file of my book and my Sanatan Dharma blog. I wouldn't beg for alms from anyone; I would only conduct my research and then come straight back home.
Arrival in Varanasi and the Outfit Mishap
My mother had told me that I could not leave the house wearing a dhoti and that I should put it on along the way. Therefore, I left home in ordinary clothes and traveled to Varanasi by train. As soon as the train arrived at Varanasi station, I put on the dhoti inside the train itself and headed towards the Varanasi ghats. I had tied the dhoti around my waist and was topless—I wasn't wearing a shirt because I had seen sadhus without shirts. Everyone was staring at me as if I were some strange creature or an alien.
Ignoring the people, I walked ahead. On the way, a shopkeeper asked me, "Panditji, why aren't you wearing a shirt?" I said, "I have become a sanyasi. Sanyasis don't wear shirts." He immediately laughed and said, "Sanyasis don't wear a dhoti either; they wear a lungi. In a dhoti, you look like a pandit, not a sanyasi." Until that day, I did not know the difference between a dhoti and a lungi, nor did I know that pandits and priests wear dhotis while sanyasis wear lungis. I felt embarrassed by my simplicity and ignorance, so I took off the dhoti and tied it like a lungi.
The Encounter at the Ghat and the Route to Rishikesh
As soon as I reached the ghat, a half-clad sadhu came up to me and gestured, saying "tea." I thought he was saying, "Tea is being distributed there as prasad, come, let me get you some tea." I said, "I don't want tea." He replied that he wanted tea and that I should buy it for him with my money. I asked him, "How can one sadhu ask another sadhu for tea?" He retorted, "You don't look like a sadhu, you look like a tourist. Are you a sadhu or are you pretending to be one?" I said, "I have come to become a sadhu." He said that in that case, I should go to Rishikesh. After the locKediown, no ashram in Varanasi was allowing entry to new sadhus, whereas you could get training to become a sadhu at any ashram in Rishikesh.
Without wasting any time, I immediately reached Varanasi station and left for Rishikesh. I searched on Google for "free accommodation for sadhu" and found the address of Geeta Bhawan Ashram. As soon as I reached Rishikesh, I went to Geeta Bhawan Ashram. In Geeta Bhawan, Siyaram Maharaj provided accommodation facilities for sadhus. I said to Siyaram Maharaj, "I am writing a text on Sanatan Dharma and want to stay in this ashram for a few days for further study." I showed him the PDF file of my book. He asked me to explain the meaning of a verse from the Bhagavad Gita. I explained it in such simple words that he was pleased and immediately gave me a room and explained the ashram rules.
Becoming a Real Sadhu at Geeta Bhawan
The accommodation facility allowed two sadhus to stay in one room. Since I was Marathi, I was assigned a room with a Marathi Kirtankar (devotional singer). Siyaram Maharaj called the sadhu of that room, Dinanath, and introduced me to him. Dinanath Maharaj looked at the PDF of my book, but looking at my face, he said to me, "Looking at you from miles away, anyone will say that you are a fake sadhu."
I asked him how he knew, and he replied, "You have shaved your beard, but you have kept your hair stylish like a householder boy, there is no tilak on your forehead, and you are smiling as if you have come on a picnic."
I asked Dinanath Maharaj, "Will you make me a real sadhu?" He said, "That is exactly what will have to be done, otherwise I won't be able to tolerate you in my room." The next day, Dinanath Maharaj took me to a salon, had a razor run over my entire head to make me bald, and left a strange tuft of hair (choti) in the center of my head. He put a Tulsi Kanthi mala (small bead necklace) and a large Tulsi mala around my neck, handed me a mantra-chanting rosary along with a cloth bag to hide it, and applied a sandalwood Vaishnav tilak on my forehead. As soon as I went bald, the smile on my lips vanished along with the hair on my head. Now, I had become such a realistic sadhu that a few people on the road even touched my feet, and two people greeted me with folded hands.
Two Questions and Deleting the Book
When I asked Dinanath Maharaj, "I am traveling across India on a bike to research my book, what is your opinion?", he asked me two questions: "Did you write this book from your own mind?" and second, "How many temples have you visited so far?" Both questions completely silenced me.
I hadn't written the first book on Sanatan Dharma from my own mind; rather, I had written what other people think, write, and know about Sanatan Dharma—something I myself opposed. Secondly, I had never visited a famous temple on my own until today. I was an atheist until 2016, and since my mother's family were Buddhists, I had never gone to temples. I only used to go to local temples near my house for 4 months in 2016 to analyze the emotions of the devotees purely to research the emotion of devotion; from 2016 to 2021, I hadn't visited a single temple.
Dinanath Maharaj gave me an important piece of advice: if I wanted to know Sanatan Dharma and Hindu culture, I would have to visit temple complexes all over India. Just traveling from one city to another would not help me understand Sanatan Dharma and Hindu culture.
That day, I made two decisions: first, I would write in my book only what I had experienced or what my own beliefs were—I would never write other people's thoughts in my book again. Second, from now on, my journey across India would not be from city to city, but from temple to temple. At that very moment, I deleted both the PDF file and the Word file of my book saved on my phone and began writing a new book. At that time, 21 principles of 8 dimensions were written in my mobile's notepad, which I had written from my own mind, and those principles did not exist in any book in the entire world. I started writing those principles based on my own thoughts.
The Theory of Light and Colors
Whenever I need to contemplate a theory, I talk to Ganesh. At 9 PM, lying on the bed in a room at Geeta Bhawan, I began talking to Ganesh. There is another mind within me; its name is Ganesh.
Kedi: I have written 21 rules of dimensions, out of which I already know the theory of 6 rules. I want to know the theory of the subsequent rules.
Ganesh: What is the seventh rule?
Kedi: 7. The colors of light remain in this exact order – Red, Saffron, Yellow, Green, Sky Blue, Indigo, Violet, White.
Ganesh: Correct. Even a single particle of light is made up of 8 different sub-particles, and each particle has its own speed. The particles of red color have a slow speed. Saffron color has a faster speed than that, and in this manner, the speed of the color particles increases. White color has the highest speed, and black color has no speed at all; instead, while remaining stationary in one place, black color pulls other colors toward itself.
Kedi: A single particle of light being made of 8 different particles—what does that mean?
Ganesh: A single particle is formed by combining 8 different particles of Red, Saffron, Yellow, Green, Sky Blue, Indigo, Violet, and White. When all 8 sub-particles of a particle are of the same red color, then that particle is pure red. If some red sub-particles and some white sub-particles combine to form a particle, then it does not become pure red but a pale red light particle.
Kedi: Eighth rule – The heat of light increases in this same order: red color has the lowest heat, saffron has more than red, yellow has more than saffron, green has more than yellow, sky blue has more than green, indigo has more than sky blue, violet has more than indigo, and white has more than violet. Black color absorbs heat, but black color does not possess any heat of its own.
Ganesh: Correct. The light which has a slower speed also has lower heat. Red color has a slow speed and low heat; white color has a fast speed and high heat. Black color has no speed, therefore black color has no heat either.
Kedi: But white clothes provide coolness and black clothes provide hotness, how is that?
Ganesh: Because a white cloth is white, it scatters heat into its surrounding environment. Therefore, white cloth does not hold onto heat, and consequently, its heat is not felt. However, black cloth pulls other light particles present in the surrounding environment toward itself, which is why black clothes hold onto heat, and consequently, its heat is felt more.
Kedi: If white color scatters heat, then the surface of white clothes should feel hot?
Ganesh: There is a difference between the color of light and the color of an object. The colors of an object are tied to the object and bound by the object's own rules. The white color of one object can be cold, while the white color of another object can be hot. When a color is attached to an object, the rules of that object apply to it. The higher heat of the white color belongs to the light particle, and light is an independent particle upon which only the rules of light apply. The rules of an object will apply to it only when that light comes into contact with that object.
Theory of Energy, Power, and Gravity
Kedi: Ninth rule – Energy has 3 properties: potential, kinetic, and acceleration. The transformation of energy can take place only into these 3 properties and no other property.
Ganesh: Correct. When matter is influenced by energy, that matter either becomes stationary, becomes dynamic, or gathers speed. But apart from this, it shows no other reaction.
Kedi: I have seen that if a substance is heated with energy, its color changes. This means someone's color can also change in an energy reaction.
Ganesh: The changing of a substance's color due to heat happens not because of energy, but due to the spike in vibration amplitude and the property of vibration. Energy can activate vibration, but the changing of a substance's color is due to the vibration amplitude.
Kedi: Tenth rule – Since energy is the third dimension, energy can move forward, backward, right, left, up, and down, but it cannot go inside or outside of any matter, and the energy of one substance cannot be given to another substance.
Ganesh: Correct. All matter has its own independent energy; the energy of one substance cannot go into another substance. One substance can activate the energy of another substance but cannot give its own energy.
Kedi: The energy of a backup battery gets transferred into a phone, how does that happen?
Ganesh: A battery does not contain energy, rather it contains power. Power can be transferred from one substance to another. Electricity is a type of power, not energy. Energy and power complement each other, which is why energy appears to be power, but energy and power are different.
Kedi: What is the difference between energy and power?
Ganesh: Energy is connected to physical objects. What appears physically dynamic is the form of energy, and the fuel required to make those physical objects dynamic—the function of that fuel is power.
Kedi: Eleventh rule – In the 2 properties of the power dimension—pull and pressure—the earth's surface exerts a pulling force and the matter present above the surface exerts a pressure force. These 2 opposite forces work together to create gravitational force. The earth alone does not pull matter down; rather, matter also presses down upon the earth. The pulling of the earth and the pressing of matter together create gravitational force.
Ganesh: Correct. Every substance in this universe has been given one of these two properties: pull or pressure. The earth has received the property of pull, and all matter and living beings present on this earth have received the property of pressure. Because of the earth's pulling property, the earth is pulling you down, and since you have received the property of pressure, you are pressing down on the earth. The combined force of pressure and pull is gravitational force.
Kedi: Why are pressure and pull called gravitational force (Guru-tva-akarshan) specifically?
Ganesh: The center of the earth and the center of every piece of matter coordinate with each other to bring stability to that matter on the earth's surface. Therefore, that central point is called 'Guru'. That same 'Guru' point maintains a balance between pressure and pull to keep itself stable or to make the opposing matter unstable. This action occurs due to the attraction (Akarshan) towards a subject, which is why it is called Guru-tva-akarshan (Gravity).
Kedi: Living among these sadhus, you too are talking completely like a sadhu. Explain it like a friend.
Ganesh: When 2 substances simultaneously perform the actions of pressure and pull to keep themselves stable, that is the action of gravity. To stand stable on the earth, you are unknowingly pressing down on the earth, and the earth, while rotating in a specific direction to keep itself stable, is pulling every substance present on its surface. This goes on continuously because both you and the earth continuously want to keep yourselves stable. If only one of the two pressed or pulled, it would be certain that one would remain stable while the other would go rolling and tumbling here and there.
Kedi: Twelfth rule – Power is the fourth dimension. Force is a property of power. Force can go in all four directions—forward, backward, right, left, up, down, inside, and outside—and can pass from one substance to another. Therefore, when the force of one substance enters another substance, that force is power, not energy.
Ganesh: Correct, the power of one substance can go into another substance. This has already been explained. What is the next rule?
Theory of Cycle, Vibration, and Matrix
Kedi: Thirteenth rule – The cycle dimension has 3 properties: change, pause, and rotation. All substances that are spherical and look like a cycle do not produce force or energy; they only produce change, pause, and rotation.
Ganesh: Correct. The cycle dimension gives change, pause, or rotation to any substance, but it does not give it energy or power, nor does it give it vibration or light. The rotation or spherical shape of a planet is made possible because of this cycle dimension.
Kedi: But a substance can also be rotated just by pushing it at one corner, meaning the power dimension can also rotate a substance.
Ganesh: By pushing, a substance can change its position and direction. But when it is rotated by the cycle dimension, that substance can rotate without changing its designated direction and position. Moreover, while rotating, it can bring a pause in one position or a single direction, and can also rotate from a 180 to 360-degree angle in a single moment.
Kedi: Fifteenth rule – The vibration dimension continuously sends waves to transmit mutual messages among all 8 dimensions to one another. Every single dimension remains connected to each other only through the waves of the vibration dimension.
Ganesh: Correct. Only the vibration dimension keeps all dimensions connected through waves, and all dimensions get connected to each other through those waves to act and react. Apart from the vibration dimension, no other dimension has the property to keep another dimension connected; only the vibration dimension possesses the property to stay connected to each other through waves.
Kedi: How do we identify that whatever is happening is due to the vibration dimension?
Ganesh: Whatever cause is behind actions like wave surges, friction, and tremors, understand it to be the vibration dimension. Whosoever hears, sees, or smells, the vibration dimension will be behind it. It is due to the vibration dimension that the aroma of biryani is able to reach your nose; the light of the sun is able to reach the earth only because of the vibration dimension; it is due to the vibration dimension that you can hear someone's voice.
Kedi: Last time you said that food gets its taste and aroma due to the Maya dimension, then how is it vibration now?
Ganesh: Aroma is received only because of the Maya dimension, but the work of carrying it to someone's nose is done by the vibration dimension.
Kedi: Sixteenth rule – It is only because of the Maya dimension that every substance obtains its unique form, taste, smell, touch, and sound.
Ganesh: Correct. Whatever substances exist in the universe obtain their unique form, taste, smell, touch, and sound from the Maya dimension.
Kedi: In my house, I like spicy food, my mother likes to eat fish, and my younger brother doesn't like any food at all. Is this also because of the Maya dimension?
Ganesh: Yes, the Maya dimension does not just give color and form to a substance, but it also gives different colors and forms to the sensory organs that consume the color and form of that substance. Because of this, the needs of everyone's tongue are different, the needs of everyone's eyes are different, the needs of everyone's ears are different, the needs of everyone's nose are different, and the needs of everyone's touch are different.
Kedi: What is the need of my tongue?
Ganesh: You are currently in an ashram among ascetic sadhus; this place is not appropriate to tell you the need of your tongue.
Positivity, Negativity, and the Multi-Faceted Self
Kedi: Seventeenth rule – The attachment property of the Maya dimension injects a positive property into matter, the detachment property injects a negative property into matter, and the ego property injects a neutral property into matter. Every substance has positive and negative elements, but not all substances have a neutral element. In some substances, the elements are spread out in equal proportions; in some substances, they are different in the center and the outer region; some substances have positive elements on one side and negative elements on the other side. When a positive and negative pair forms in the intersecting zone of two substances, attachment is born between them. But if a positive-positive or negative-negative pair forms in the intersecting zone of that same substance, detachment is born in those substances.
Ganesh: Correct. The Maya dimension has a total of 8 properties: form, taste, smell, touch, sound, attachment, detachment, and ego. Among these, attachment acts like a positive, detachment like a negative, and ego acts like a neutral.
Kedi: Ego is supposed to manifest aggressively, how can it be neutral?
Ganesh: In that case, you have probably never seen a truly egoistic person. Those who become aggressive in their ego are ignorant. A truly egoistic person is always neutral; he does not show any kind of reaction, and even a person who reacts excessively tones down his reactions in front of him.
Kedi: Is the position of positive and negative not identical in all substances?
Ganesh: Yes, the quantity and position of positive and negative are different in everyone, and in some substances, the ego—meaning the neutral—is either dormant or highly active. The function of the positive is to pull the particles of matter toward itself, the function of the negative is to push the particles of matter away, and the function of the neutral is to stabilize the matter.
Kedi: Eighteenth rule – It is only because of the Maya dimension that every substance obtains its unique existence.
Ganesh: Correct. It is because of the total 8 properties of the Maya dimension—form, taste, smell, touch, sound, attachment, detachment, and ego—that a substance and living being obtain an existential nature and character, and it is because of Maya that changes occur in the existential nature and character of a substance.
Kedi: Can anyone's existential nature and character change?
Ganesh: You should not have asked this question at all. Your own existential nature and character change every 6 months. Ten days ago you were a massage therapist, today you are a Vaishnav sadhu, tomorrow you will become something else—before that, you were a professional boxer, today you are a failed author who deleted his very first book. At the speed at which you are changing your existential nature and character, one day you will take up the contract to change the system and civilization of the entire world.
Kedi: Nineteenth rule – Energy and power complement each other. What appears physically in motion is energy, and the invisible force providing that motion is power. That whose motion can be seen is energy; that whose motion cannot be seen is power.
Ganesh: Correct. Energy and power complement each other. Without energy, power is of no use, and without power, energy cannot function. The physical action of any living being and substance is a form of energy, but the fuel that feeds that energy—which cannot be seen—is power. Just as electricity is a power that cannot be seen, but due to that power, an appliance runs and energy is generated. The movement of every substance and living being is a form of energy; that due to which the movement is happening is power. The element that unites energy and power is vibration. Therefore, no dimension functions alone; it functions by connecting with some other dimension.
The Measurement of Energy and Sequential Accumulation
Kedi: Twentieth rule – Power has no unit of measurement; the energy of the appliance on which power is being used has a unit of measurement, and every single appliance has its own independent unit of measurement.
Ganesh: Correct. Power does not have a single unit of measurement because power cannot be seen, and it does not produce an identical result on all appliances. The unit of measurement belongs only to energy. By applying the same power to two different appliances, the results of both appliances will be different, which cannot be compared. However, by applying the same power in different quantities to the exact same appliance, you will get two different results of the same type, which can be compared. Therefore, measurement can be done only for energy.
Kedi: Twenty-first rule – There is no disparity between the next and previous sequence; rather, the one in the next sequence possesses all the capabilities of the previous sequence along with one additional capability, which is why it is the next sequence.
Ganesh: Correct. As the sequence of each dimension increases, it receives the properties of the previous sequence and the new properties of the next sequence. It will never happen that the previous one is a doctor and the next one is a lawyer, and that lawyer has no knowledge of a doctor. If the previous one is a massage therapist and the next one is a writer, then the next one will possess the properties of the previous one, but the previous one will not possess the properties of the next one.
Morning Rituals at the Ganga and Unresolved Thoughts
After knowing the theory of all 21 rules, I remembered that I had to discover a total of 24 rules so that it would match the calculation of the Sanatan Dharmachakra. However, I hadn't thought about the remaining 3 rules at all. I had written the first rule in 2019, and now I had to complete the dimension theory of 24 rules by writing 3 more rules. But as soon as all the rules ended, I began to feel sleepy, and it was already 1 AM. Since I had to wake up early in the morning, I went to sleep.
Waking up at 4 AM, I swept the room, mopped it, and went to take a dip in the Ganga with Dinanath Maharaj at 4:30 AM. My entire body stiffened in the cold water of the Ganga, and mucus began to flow continuously from my nose. It was becoming difficult to hold my dirty, mucus-stained handkerchief in my hand because a lungi has no pockets.
The Discovery of
Rule 22
At 5 AM, the spiritual discourse (pravachan) and the recitation of a few verses of the Gita began. After listening to the discourse for an hour, I went for a stroll on the ghats of the Ganga with Dinanath Maharaj. Dinanath Maharaj was telling me, "You performed good deeds in your past life, which is why the desire to become a sadhu arose in you; your destiny (prarabdha) has brought you here."
Meanwhile, in my mind, I was silently wondering what those remaining 3 rules of dimensions could be.
Dinanath Maharaj said, "You never refuse anything; you become ready immediately. Otherwise, other people refuse out of ego, or they refuse because they keep thinking about what others will think." As soon as I heard this line, I remembered the law of action and reaction of the material element in the Space Dimension, which I had forgotten to write down. Rule 22: The action and reaction of every material object and living being are different and independent. Because every substance has a different nature and capacity. For example, if a stone is thrown at glass, the glass will break; if light is shone on the glass, the light will scatter; if water is poured on the glass, the glass will be washed; and if someone looks at themselves in the glass, perhaps one person will feel proud, another will groom themselves, while someone else may become frightened just by seeing their own face.
The Discovery of
Rule 23
Dinanath Maharaj asked, "Have you eaten non-veg?" I said, "At home I used to eat 3–4 eggs every day and chicken on Sundays" Dinanath Maharaj said, "Now you have become a Vaishnav, so you should not eat chicken or mutton anymore." I knew that I could not remain a Vaishnav for very long because I did not possess any of the qualities required to become a Vaishnav. Even so, I told Dinanath Maharaj, "Yes, as long as I am a Vaishnav, I will not eat non-veg."
Then Dinanath Maharaj asked, "Have you come into contact with any woman?" I said, "Until last week, I was a massage therapist. Every week, I used to give body massages to one or two different women, and sometimes to as many as ten women in a week. I have been doing this work for the last 8 years. By now I must have been in contact with around 1,000 women. But now I have decided to leave the massage profession and have decided to become a Sanatan Sadhu-Rishi by writing Sanatan Dharma scriptures."
Dinanath Maharaj said, "You had good karmas from your previous birth, because of which you came to become a sadhu and are directly living with sadhus in Geeta Bhawan, Rishikesh, beginning your spiritual journey. Otherwise, there are many sadhus who do not find a proper place and guidance for years. You are fortunate." Whether someone is fortunate or not is connected to time, so I immediately remembered Rule 23 – Every action and reaction has its own fixed time limit. After crossing that time limit, the action and reaction either stop or change. No action and reaction related to any dimension can continue forever.
The Final Revelation of
Rule 24
Dinanath Maharaj said that he had become a sanyasi at the age of 10, and from that time until today he had neither eaten non-veg nor come into contact with any woman. Hearing this, I suddenly began to feel pity for Dinanath Maharaj. All the pleasures I had received until now from eating non-veg and coming into contact with women came to my mind, and I prayed to God that since Dinanath Maharaj is absorbed in devotion, He should grant him immense happiness through devotion. As soon as I prayed to God, I found Rule 24. Rule 24 – No human being can create any dimension, but can discover it by studying and exploring those dimensions. No dimension has appeared suddenly; rather, every dimension is an element of God. The entire creation is made from those elements, and the whole creation functions through their various properties.
No human being can create time. No human being can create soil without any material substance. No human being can produce energy and power without tools and fuel. No human being can rotate any object without touching it. No human being can bring light into an object without a medium. No human being can produce sound without vibration. And no human being can give a new existence to another human being, living creature, or material object. Through His own eight dimensions, only God can do all of this.
Note: This content represents a chapter of Kedi Purana, a 64-chapter work authored by Kedi Ganapati. Kedi Purana is a modern Purana of the present and final Kaliyuga.
